Tanijyugo to Itotani
October 11, 2004
| Its a beautiful day for a bike
ride. Someone has told me about a shrine in Itotani that has an
interesting legend, and on the way to it we can pass through a couple
of hamlets that Ive not been to before. We cross the Gono river
into Kawado by the pink and green and blue bridge. First stop is
the Kawado shrine. We were there a couple of nights ago to watch
kagura and I noticed a painting and some interesting carvings of
dragons that I want to check out in the daylight. The painting is
faded with age and its hard to make out what it is, but the dragons
carved into the eaves are quite interesting. |
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| We take the back road out of
Kawado that follows the Yato river. We pass another shrine before
the river and road sweeps around a curve and heads towards Imada.
Like most villages along thr rivers, the houses are pressed up against
the mountains, and the flat areas along the river are reserved for
rice paddies. We head up a side road to Imada shrine, and find that
the main building is open and hanging inside are dozens of kagura
costumes. Saturday night was the autumn all-night kagura performance
and the costumes are on display. The inticate and vivid costumes
cost thousands of dollars each, and here are dozens of them on display
with no form of security, which says something about the level of
honesty that still exists in the Japanese countryside.Behind the
main building, across a stone bridge spanning the stream, is another
Torii and a stone path leading into the dark forest. Here, inside
a roped-off area is the remains of a rotted tree stump. This tree
must be the Kami (god) of the shrine. |
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| Carrying on along the road I
spy another torii up a little side road. The map shows no shrine
here, but there is one. Behind the shrine building, up on the mountainside
is the hokora which houses the kami. A little old lady with a face
creased like old leather comes out of her house opposite and chats
with us. She tells us that the shrines Kami is Omeshikui, a Tsukurigami,
a very ancient god of rice fields. The shrine is no longer in use.
No priests visit it, but a few of the local people still look after
it. We chat some more about the wild boars and monkeys that come
down the mountain to raid the gardens and then head off on the next
leg of our explorations. |
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| As the road curves back to cross
over the river at Eno we notice a sign under a tree just off the
road. The tree is a huge Keiyaki (Zelkova), and the sign explains
the tree has cloned itself into six trees. Its not particularly
high, maybe 60 feet, but its base is enormous, with the roots gripping
a rock outcropping overlooking a bend in the river. Behind the tree,
among its roots, is a small stone shrine to the god of the tree.
It reminds me of my own Celtic tradition of tree worship. |
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500 metres along the main road on the Ichiyama
bank of the river and we cross back over to the other side.Against
the mountain, overlooking the village is an impressive-looking
temple that I have often seen while driving along the main road.
With its huge black roof it is quite imposing and I have always
wanted to check it out. Many temples in Japan are run-down. Same
as with christian churches , some congregations are richer than
others. This one is obviously quite well off. Its name is Fukuoji,
and its a Zen temple. With its impressive gate and stone walls
it looks somewhat like a castle. A lot of zen temples seem to
have that characteristic. As we enter through the gate a Mamushi
(poisonous snake) slithers away across the gravel. We have seen
about 6 snakes on the road so far this trip. I guess with the
cooler days they are out on the roads soaking up the heat.Now
we pass through the village and take the side road into Itotani.
It really is a hidden valley, the road going in is just a narrow
road through the forest with no indication of anything beyond.
I only know its there because I looked down on the valley on my
last hike. In total there is maybe a dozen farms scattered along
the length of the very narrow, steep valley. Passing through and
leaving the farms behind we follow a track and come to Yajiemon
Shrine. Built on a rock outcropping in the middle of the valley
floor next to the stream, the shrine buildings are built around
a large tree growing out of the rocks. A stone staircase leads
up to the shrine. One unusual thing is that there is no torii
for this shrine. The Kami of this shrine is Yajiemon, and he is
considered a god of competition. The Yajiemon legend can be found
here.
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